Discourse
Analysis
8.20.13
Words
and Minds – Neil Mercer
I am not sure where to start talking about this book…I
loved it, and have recommended it to several people I work with. It is completely connected to both of my
research interests of teacher/student interaction and teacher professional
development.
This quote on page 6 was one I underlined … “Language is
designed for doing something much more interesting than transmitting
information accurately from one brain to another: it allows the mental
resources of individuals to combine in a collective, communicative intelligence
which enables people to make better sense of the world and to devise practical
ways of dealing with it.” This made me
think of what we are trying to accomplish in Reading Recovery – with students
and with teachers. In lessons with
students, the teacher and student engage in literacy activities (reading books,
writing stories, manipulating letters to make words). There is a great deal of conversation about
the text being constructed and about the actions required to do the
construction. RR students are invited
into a new literate world by the teacher, and they learn to engage in a new
medium. In Reading Recovery professional
development, teachers think and talk about a student and teacher as they engage
in a live lesson. Together, the teachers
are trying to make sense of what they see the student doing, how the teacher is
instructing, and what else might be tried. In both kinds of interactions
(student/teacher, or teachers discussing) there is no direct “transmission” …
the power in what is happening lies in the interaction of all those involved. The term “interthinking” is perfect for
describing what occurs in Reading Recovery interactions – “joint, co-ordinated
intellectual activity which people regularly accomplish using language”
(p.17). The term “cumulative talk” also
connects to these interactions, particularly those between teachers (p.
31). In their conversations behind the
one way mirror, the teachers try to make sense of what is occurring in the
lesson by building “on each other’s contributions, add(ing) information of
their own, and in a mutually supportive, uncritical way construct shared
knowledge and understanding” (p.31). In my experience, it takes a while for teachers
to come to this point where they are sharing and building on talk of one
another. And, over time as teachers
become more comfortable with one another, there is a “criticalness” that begins
– not in a bad way, but in a supportive way.
Teachers become better practitioners when they have honest conversations
about teaching interactions and think through the results of their teaching
decisions. Sometimes, this involves a “critical”
comment from a peer.
The section on “The Given and the New” was particularly
interesting for thinking through Reading Recovery student/teacher
interactions. Clay, the creator of
Reading Recovery, talked a great deal about helping to connect new information to
known information. The entire lesson
structure/procedures is built upon this premise. The student reads familiar books
first in the lesson and gradually builds to a new book at the end of the
lesson. When working with words and
letters, new letters are introduced in an array of known letters. New words are built from the base of known letters. This is very empowering for struggling
readers, who often experience everything as NEW and have become passive
learners because of the overwhelming nature of so much new. Over time, students begin to look at new info
and think, “What do I know about this?”.
Most of the time, there is ‘known’ within the ‘new’. In RR, we do “recaps”, “elicitations”, “repetitions”,
“reformulations”, and “exhortations” (p. 52-55) – we try to think through the
HOW something is done, rather than just the WHAT of doing (p. 55).
I underlined this quote on page 60 – “ A third way in
which we create community is by creating grammatical links between phrases or
sentences, so that the meaning of a long stretch of language is achieved by the
relationship between these smaller units, and not just the meaning and organization
of words within them”. Though I know
the author means this is a completely different way, it reminded me of what we
do in lessons with kids to help them control new language patterns. Often, kids come into RR with home language
that is very different from “book language”.
I haven’t met a 6 year old struggling reader who says “What shall we do?”
and yet, they are confronted with that kind of language in early reader
text. We do a great deal of language rehearsal in RR
so the child can begin to control the language orally before they are expected
to pick it up from the print. We also
chose books to build on patterns. If “Here
comes” is a new phrase for a child, we pick books that have that phrase. Each
book the child reads in the lesson has that phrase so that it becomes familiar,
controlled, and understood. In this way,
the new becomes the given and the child is able to move on to other unfamiliar
phrases. I like the quote by Bakhtin
(p. 66) – “we do not learn words from dictionaries, we take them from other
people’s mouths”. This is absolutely
what we are doing with RR kids by introducing them to new book structures.
On page 98, the author discusses “exploratory talk” – “that
in which partners engage critically but constructively with each other’s
ideas. Relevant information is offered
for joint consideration. Proposals may
be challenged and counter-challenged, but if no reasons are given and
alternatives are offered. Agreement is
sought as a basis for joint progress.
Knowledge is made publically accountable and reasoning is visible in the
talk”. Reading Recovery talk among
teachers (and sometimes students) involves exploratory talk too. Teachers are often asked questions about why
they made a particular decision and they are asked to provide their rationale. Teachers may explore a particular line of
thought and find evidence in the actions of the student, and then may consider
an alternative explanation and find evidence to support that view point. This quote connects too (p.99) “In exploratory
talk, control is a matter of constant negotiation, as speakers offer
contributions which may, if partners are persuaded, determine the subsequent
direction of collective thinking.” This
happens in conversations behind the glass – teachers argue and support their arguments,
teachers disagree, and teachers are challenged.
Out of these arguments come new understandings. More is said about exploratory talk on pages
102 and 103 – “a dialogue happens in which differences are treated explicitly,
as matters for mutual exploration, reasoned evaluation and resolution. To engage in exploratory talk, with its explicit
reasons, criticisms and evaluations, participants must not be primarily
concerned with protecting their individual or joint identities and interests,
but instead with discovering new and better ways of jointly making sense.”
The section on Community also describes RR (p. 106). The resources the author describes are available
within the RR community – a history, a collective identity (local, national,
international), reciprocal obligations, discourse (“technical language … is of
immense value to people who share the relevant knowledge” – p. 108)). The discussion of Communities of practice
(p. 116) was a nice review. On page 117,
the author talks about how new members are “apprenticed” into the community by
exposure to models and their use of the technical discourse. This happens for both RR teachers and
children.
I will post this now, and may post more about Development
through Dialogue later!
This, along with Christy reminding me about this new "accountable talk" mandate, makes me wonder if finally somewhere along the way people with power read Mercer (or his colleagues') work and started designing programs around them. As part of your dissertation work it would be good to do a historical overview of what the influences were on the Reading Recovery program...would be really interesting to know. I was thinking, too, as I read, about how you have to TEACH people (kids, teacher, and even adults) to talk in certain ways - this is true in any institution, but maybe most prevalent when we think about school - a place we are mandating that children spend their time. Though in the end you still have to ask who gets to make those decisions...and there could be cultural and gender groups that are privileged over others by mandating those "ways with words."
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