Discourse Analysis Blog post for 8.28.13
Chapters 1-3:
Discourse Analysis as Theory and Method by Marianne Jorgensen and Louise
Phillips
Either
this reading is dense, or I am – YIKES! There
were so many new terms and theories upon theories… I am hoping that taking some
notes will bring things more into focus for me.
I don’t usually use my post as a place to take notes, but I think I need
to today so that I come away with some sort of understanding. I really did not get this!
In the
first chapter, the authors talk about how the 3 approaches (Laclau and Mouffe’s
Discourse Theory, Critical Discourse Analysis and Discursive Psychology) are
similar. According to Jorgensen and
Phillips, they all have common views of language and subject and are “critical”
forms of research (meaning that they look at power and are interested in social
change). All 3 approaches also began in
social constructionism. On page 3, the
authors go into some of the key differences among the approaches. The approaches
differ in the scope of discourse – “do they constitute the social completely,
or are they themselves partly constituted by other aspects of the social?” –
and in the focus of their analysis. All
3 see the ‘subject’ as being created in discourses.
Laclau and Mouffe’s Discourse Theory
-
Discourse constructs the social world
-
Meaning is not permanently fixed – changing constantly
as we change our discourse
-
Discursive
struggle is a key word in this theory – different discourses struggle with
one another to dominate – to create HEGEMONY
-
Follow’s Foucault (individual is determined by
structures)
-
Discourse IS the world
-
Really about theory development and don’t have
methods
Nodal points – a privileged
sign – all others are defined in relation to the nodal point
The field of discursivity- All the possibilities that the discourse
excludes. It denotes all possible, but
excluded constructions of meaning.
Elements – signs whose meanings are not yet fixed…have many
potential meanings (polysemic)
Closure – a temporary (never definite) stop to the fluctuations in
the meaning of the signs.
Moments – all signs in a discourse (knots in the net – different positions)
Articulation – every practice that establishes a relationship between
elements and changes the identity of the element.
Floating signifiers – elements that are open to a variety of
possible meanings.
L and M - look at analyzing
HOW the structure (through discourse) is constituted and changed.
Do not distinguish between discursive and non-discursive
phenomena – physical objects exist but we understand them through
discourse. We give these objects meaning
through our discourse.
Power isn’t something people have, but it produces the
social interactions – power creates knowledge, identity and how we related to
others.
Society is partly structured – but only partially and
temporarily...
We act like society exists in totality…and speak about it in
totality.
Discourses decide positions people will take up (as
subjects)
People can shift in a variety of positions.
Individual is not a “whole self”.
Master signifiers within identity – like gender or
race. Through discourse, behavior is
determined within the signifier.
“Identities are accepted, refused and negotiated in
discursive practices.” Identity is social.
P. 43 for summary points on Laclau and Mouffe’s Discourse
Theory
Group identity functions in a similar fashion as individual
identity
Group identity is understood as a reduction of
possibilities.
The logic of equivalence and logic of difference?
Groups come to be through discourse.
Theory and abstract phenomena
Critical discourse analysis
-
How discourse constructs the social world
-
Fairclough – discourse is only one of many
social practices
-
Fairclough – looks at change.
-
Fairclough – intertextuality – how texts draw
from discourses of other texts.
-
New discourses come about because of
combinations of various elements from different discourses.
-
People as master and slave of language (Roland Barthes)
Five common features of CDA – p. 60
1)
The character of the social and cultural
processes and structures is partly linguistic-discursive
-
Social change takes place through discourse of
everyday life
-
Discourse is visual, written, and spoken
-
Multi-modal texts
2)
Discourse is both constitutive and constituted
-
Discourse is social practice that constitutes the
social world and is constituted by social practices.
-
Discourse reflects and shapes social structures
-
Discourse is a form of action that is situated
in a particular context (historical and social)
3)
Language use should be empirically analyzed
within its social context
4) Discourse
Functions Ideologically
-discourse creates
unequal power relation
- CDA – wants to
look at how discourse keeps status quo and unequal power relations.
5)
Critical Research
-
Committed to social change.
-
Takes the side of oppressed groups
Fairclough’s Critical Discourse Analysis – 3 Dimensional
Model
Principles of discourse:
1)
Language use as social practice – discourse is
both constitutive and constituted
2)
Discourse is understood as the kind of language
used within a specific field
3)
Discourse is used as a count noun – a way of
speaking that gives meaning to experiences from a particular perspective (ex. Feminist
discourse)
Three dimensional model
1)
It is text (speaking, writing, visual)
2)
It is discursive practice
3)
It is social practice
Main aim is to look at the links between language and social
practice
General purpose of the model is to provide an analytical framework
Intertextuality – refers to the conditions whereby all
communicative events draw on earlier events. Influence of history on a text.
Interdiscursivity – is a form of intertextuality
Manifest intertextuality – texts draw upon other texts – by citing
them.
OKAY>>> This is a piece I can actually talk about
and not ‘note about’.
I loved the examples on pages 82 and 83. I
could both see and understand the differences in the Sheffield advertisement
and the Newcastle University advertisement.
I thought it was interesting that the first was really about changing
the status quo and the second was more about maintaining the status quo. The first advertisement felt more “manipulative
“ and less “true” to me, and the second was more straight forward it
seemed. The first was focused on
identity formation and the relationship between the school and the individual
and the second was just laying out qualifications of the applicant.
Discursive psychology (this was covered in the first chapter)
-
Looks at specific language instances and how
language is used in social interaction.
-
Looks at social consequences of language use
-
“Discursive psychology is an approach to social
psychology that has developed a type of discourse analysis in order to explore
the ways in which people’s selves, thoughts and emotions are formed and
transformed through social interaction and to cast light on the role of these
processes in social and cultural reproduction and change.”
-
People are products of and producers of
discourse (This makes much more sense to me than talking about constitutive and
constructed for some reason!)
Discourse analytical approaches agree with the
following:
-
Language doesn’t reflect a preexisting reality
-
There are many discourses and meaning changes
between them
-
Patterns of discourse are both maintained and
changed by discourse
-
Have to look at contexts in which language is
being used to look at how they are maintained and transformed
-
In line with Roland Barthes’ idea that people
are both masters and slaves of language
-
Discourse is fully “constitutive” BUT embedded
in historical and social practices
Foucault
-
Major player “someone to quote, relate to,
comment on, modify and criticize”
-
Archaeological phase vs. genealogical phase
-
Archaeological – rules that determine what is
meaningful and true in a particular context
-
Knowledge is not just a reflection of reality
-
“the historical rules of the particular
discourse delimit what it is possible to say”
-
Theory of power/knowledge
-
Power creates social world – determines dominate
ways of talking and being (pushes out alternative ways)
-
No universal truth to access
-
“Truth effects” are created in discourses… Truth
is “understood as a system of procedures for the production, regulation, and
diffusion of statements”.
-
Genealogical – links truth and power in this
phase (how is discourse organized to give pictures of “truth” or “falseness”?)
Rogers et al:
This
one was better – maybe because of the foundation laid in the first 3
chapters. I saw some repetitive ideas
and concepts.
I
bought Courtney Cazden’s Classroom Discourse book – mainly because she and Marie Clay (RR) did some work
together. I need to find the article
they wrote together.
I understand that CDA is concerned with who has power and
privilege and how language use contributes to that.
I am not sure I understand this…(along with everything else)…p.
368 – another shared assumption is that one of the most powerful forms of
oppression is internalized hegemony – which includes coercion and consent…this
made me think of internalized homophobia…but maybe I am WAY off beam here!
The description of Fairclough’s framework was more clear for
me here – or was it the reinforcement I needed?
Analyst has to describe relationships between texts,
interaction, and practices. The analyst
then has to interpret the configuration of discourse practices. And the analyst has to describe how social
practices are changed and transformed.
TEXT – DISCOURSE- SOCIAL PRACTICE
(I am wondering if this framework could be used to look at
RR practice – there is spoken and written text…there are particular ways of
speaking – how language is produced, consumed and reproduced. And there is definite social practice). I guess I need to understand it first!
Ok, another something I understand - I thought the authors did a good job of
explaining the process of how they went about reviewing the data bases – yea for
transparency! (p. 372) They were also
very clear in their analytic procedures.
A shift toward interactional data is occurring (not just
textual data).
p. 377 Discusses a topic we have touched on in class – how much
does context matter. For CDA, context is huge and analysis of interactional
data should extend beyond the actual interaction and should include the
historical and societal influences.
Conversational analysts, on the other hand, only look at interaction!
I also understood this call for additional research – “More research
is needed to investigate how shifts in discourse patterns can provide educators
insight into the ways I which people of various ages learn.” And, a call for more work in CDA focused on
the primary grades. And, I also see how
research on historically oppressed groups needs to happen WITH them instead of
ON them. This statement made me think of
Ann’s research and how she is going to great lengths to do the work WITH
others.
This made me think of Reading Recovery “CDA can be sued to
trace changes in discourse patterns over time and across contexts – changes that
we might refer to as learning”…as the discourse patterns of both the child and
teacher change over time in RR.
Data:
For my
data project, I would like to analyze a Reading Recovery lesson. It is an old video (4 or 5 years), but is really
interesting. The little boy I taught
had really severe speech articulation issues, and he and I constantly had to
work to communicate. I taped him often
during his lesson series, because I was trying to find “the way in” to teach
him to read and write. I would watch the videos and share them with his
classroom teacher, who was also trying to figure him out. Luckily, this little boy was a motivated and
capable learner who took an active role in learning to be literate. I have watched it so many times because he is
just so fascinating to me. I would like
to look at it through another lens and feel like it would be an appropriate
piece of data for this project.
For the
text piece, there was a recently written newspaper article on the Reading Recovery
program in Savannah, GA. I thought it
would be good since it is on the same topic and is recent.